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Ile-Ife, the cradle of the Yorubas, the city of survivors, spiritual seat of the Yorubas, where the dawn of the day was first experienced, the source, the head of the whole universe, the land of the most ancient day, the home of divinities is to the people of Ife “ILURUN” i.e Gateway to heaven. Ile-Ife is located in the South Western part of Nigeria, West Africa.

The history of Ile-Ife, the ancient city of Yorubaland is mythical, like the biblical account of the creation of the world, but it is so far unwritten. Since their great foreparents are impossible to come by. Traditional is therefore handed over from one generation to another orally.

The history of Ife can also be chronologically divided into three periods: The first Ife was known as Ife Oodaye, Ile owuro, ibiti oju ti mo, that is, the land of most ancient days where the dawn of the day was first experienced. Tradition claims that the life of this community came to an end as a result of flood which flushed the whole area occupied by the community. Those who survived the deluge formed the nucleus of the community that formed the second era of the history of Ife.

The second Ife was called Ife Ooyelagbo, that is, the city of the survivors. Tradition maintains that the second Ife lasted until the arrival of some strangers who entered the city of Ile-Ife from the “East”. An attempt made by the strangers to seize power from the aborigines on the land led to a bloody struggle between the strangers led by the Oduduwa on one hand and the aborigines led by Obatala, eventually Oduduwa and his groups won the war.

The third Ife is called Ile-Ife founded with the arrival of Oduduwa and his groups. It is believed that Oduduwa, the founder of the Yoruba raced emerged after the deluge, he (Oduduwa) and his followers descended on to dry land by means of chain ropes from their life boat. And later anchored on Oke-Ora (Oranfe Hill) between Ile-Ife and Itagunmodi on the Ife-Ilesa road, from where they came to Moore quarter in Ile-Ife.

Nowadays, written documents claim that Oduduwa migrated from Mecca to Egypt. From Egypt to the Sudan, he was said to have traveled down to Ile-Ife, Nigeria through Nupe Land in about 900 A.D. or 1000 A.D. The exact time is not yet known and that he was the acceptable leader with a personality which dominated the scene. He conquered the people he met there and established a Yoruba dynasty. Prominent among those people he met at Ile-Ife were Oreluere, a very powerful wiseman and Orunmila, Ifa Priest also known as “Agbonmiregun”. For instance, Agbonmiregun later became Oduduwa consultant.

Although some of the stories have been modified and universally accepted. The most universally accepted is that Oduduwa is the father of the Yoruba. He is the ancestorial father of any Ooni or Oni in Ile-Ife (i.e. he who owns the land of Ife) that ever reigned or will reign in Ile-Ife.

In a nutshell, tradition holds it generally that Ile-Ife is the cradle of the Yoruba and the capital of Yoruba kingdom before the emergence of Oyo Empire.

Ife East Local Government is the seat of Ife Traditional Council under the leadership of His Imperia Majesty, the Ooni of Ife. The Council consists of all the traditional rulers of Ife North, Ife South, Ife Central and Ife East Local Governments.

There are traditional chiefs who perform different functions in the day to day running of the affairs of Ile-Ife.

 
1. Obalufe - In charge of Iremo quarters
2 Obajio - In charge of Ilare quarters
3 Obaloran - In charge of Ilode quarters
4 Waasin - In charge of Ilare quarters
5 Obalaaye - In charge of Iraye quarters
6 Akogun - In charge of Okerewe quarters
7 Jagunosin - Appointed purely on merit
8 Owajesi - Appointed purely on merit at community level
 
Six of these eight traditional titles are hereditary but the latter two (Jagunosin and Owajesi) can be contested for from any part of the compound.
Furthermore, closely linked with these traditional chiefs are the military chiefs. These include:
  1. Loogun Loodi
  2. Loogun Segbunsi
  3. And loogun Lukosi
                 

In the same vein, the first three chiefs have two other chiefs as assistants. One will be a military chief and the other an ordinary man in the town. For example, Jagunosi and Loogun Loodi were to assist Obalufe, the second-in-command to Ooni; Segbunsi was the assistant of Obajio while Ejesi or Owajeri and Loogun Lukosi assisted Obalooran in his administrative work.

Moreso, in the second group are those traditional chiefs known as MODEWA. The subordinate chiefs here are referred to as the “Emese” or “Ilari” while the most seniors of the MODEWA were as follows: -

Lowa Ijaran   Jaaran   Aguro   Lowa Arode   Isanire
                 
Laadin   Lowate   Erebese        
 
These traditional chiefs are the Ooni messengers as well as body guards, advisers, representatives as well as spies. They help the Ooni of Ife to carryout activities within and outside palace. On the other hand, they were the first set of people to be seen before one can see the Ooni himself.
These traditional chiefs are the Ooni messengers as well as body guards, advisers, representatives as well as spies. They help the Ooni of Ife to carryout activities within and outside palace. On the other hand, they were the first set of people to be seen before one can see the Ooni himself.

There are many renowned festivals but the Edi and Olojo are the most popular. They both come up once a year.

OLOJO FESTIVAL: Remembrance of Ogun, god of iron. It is the biggest annual festival of the Ifes. This is in remembrance of Ogun, the god of iron. Ogun was the first son of Oduduwa. On this occasion, Ooni appears after about seven days of seclusion, completed, not communicating with anyone except the ‘spirits’. He wears the special beaded crown called “Are” only once a year during this Olojo festival as he leads the crowd to Okemogun shrine.

The LOKOLOKOs are his body guards during the Olojo Festival. Time for the festival is indicated by the sun’s movement in about the month of October from the West to the East. Only the Olojo chief priest identifies the particular day to celebrate the festival.

EDI FESTIVAL:- This festival comes up once a year and for a period of seven days. Drumming is prohibited at Ile-Ife during this period. It is a period to discipline thieves. In the olden days during this period, youths song and rush to the houses of known thieves such thieves are exposed and their houses demolished. Finally, a man called ‘Tele’ carries the rubbish with prayers being offered by the populace with hope for a good future.

Although it may be an exaggeration, but it is believed that out of the 365 days that makes a year, it is only one day that the Ifes have no festival to perform. Thus, the popular saying of “Irun Imole, Igba Imole” (i.e about 600 gods to worship during the year. Among other festivals are the Orungbe, Itapa, Orisa Oko among others.

 

 

 

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  Achievement
1.
Purchases of a Mercedes Benz Mobile Clinic Van.
2.
Extensive support for the National Programme on Immunization (NPI).
3.
Purchase and distribution of Chairs and tables to all the school
4.
Rehabilitation of Akogun road (200m light).
5.
Street lighting along some streets (109 fittings).
6.
Provision of accommodation and payment of monthly stipends to NYSC members.
7.
Donation of the sum of N250,000.00 to NTA, Ile-Ife.
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